The Stillness in Movement: A Buddhist Reading of Ash-Wednesday
DOI:
https://doi.org/10.31273/eirj.v5i1.216Keywords:
T. S. Eliot, Ash-Wednesday, movement, Buddhism, timeless, divinityAbstract
Commonly seen as a religious poem that reflects T. S. Eliot’s conversion to Catholicism, Ash-Wednesday demonstrates intensively the poet’s religious experience, especially the union of the spiritual stillness and the movements in time which verges on mysticism. However, such extraordinary experience can be comprehended from the perspective of Buddhism. It corresponds with the Buddhist concept of suchness, which is further connected to religious meditation and the attitude of non-attachment in face of worldly life. It does not violate the speaker’s pursuit for a kind of Christian salvation, for it concerns more the process and the way to achieve the destination than the destination itself.
Downloads
References
Abe, Masao (1985), Zen and Western Thought, Honolulu: University of Hawaii Press
Alighieri, Dante (2000), Inferno, trans., Robert Hollander and Jean Hollander, New York: Anchor Book
Conze, Edward (ed.) (1954), Buddhist Texts: Through the Ages, Oxford: Bruno Cassirer
Eliot, T. S. (1961), On Poetry and Poets, New York: Noonday Press
Eliot, T. S. (1976), Selected Essays, London: Faber and Faber
Eliot, T. S. (2015), ‘Baudelaire’, in Harding, Jason, and Ronald Schuchard (ed.) The Complete Prose of T. S. Eliot: The Critical Edition, Volume 4, http://muse.jhu.edu/chapter/1690379, accessed 29 May 2017
Eliot, T. S. (2015), ‘Thinking in Verse’, in Harding, Jason, and Ronald Schuchard (ed.) The Complete Prose of T. S. Eliot: The Critical Edition, Volume 4, http://muse.jhu.edu/chapter/1690364, accessed 29 May 2017
Ghosh, Damayanti (1978), Indian Thought in T. S. Eliot, Calcutta: Sanskrit Pustak Bhanar
Graham, Aelred (1964), Zen Catholicism, London: Collins
Griffiths, Paul (1981), ‘Concentration or Insight: The Problematic of Theravāda Buddhist Meditation-Theory’, Journal of the American Academy of Religion, 49 (4), 605-24
Kearns, Cleo McNelly (1987), T. S. Eliot and Indic Traditions, Cambridge University Press
Kwan-Terry, John (1994), ‘Ash-Wednesday: a poetry of verification’, in A. D. Moody (ed.), The Cambridge Companion to T. S. Eliot, Cambridge: Cambridge University Press, pp. 132-41
Moody, A. D. (1980), Thomas Stearns Eliot: Poet, Cambridge: Cambridge University Press
Murray, Paul (1991), T. S. Eliot and Mysticism, London: The MacMillan Press
Murti, T. R. V. (1960), The Central Philosophy of Buddhism, London, Allen & Unwin
Ricks, Christopher, and Jim McCue (ed.) (2015), The Poems of T. S. Eliot, Volume 1, London: Faber and Faber
Smidt, Kristian (1961), Poetry and Belief in the Work of T. S. Eliot, London: Routledge and Kegan Paul
Spurr, Barry, ‘“Oh dark dark dark: They all go into the dark,” The Via Negativa in the Poetry and Thought of T.S. Eliot.’ eds. Christopher Hartney and Andrew McGarrity, The Dark Side: Proceedings of the 2002 Australian and International Religion, Literature and the Arts Conference, Sydney: RLA Press, 2004, https://openjournals.library.sydney.edu.au/index.php/SSR/article/viewFile/202/181, accessed 26 August 2017
St John of the Cross (1991), The Collected Works of St. John of the Cross, trans. Kieran Kavanaugh and Otilio Rodriguez, Washington, D.C.: Institute of Carmelite Studies
Sri, P. S. (1985), T. S. Eliot, Vedanta and Buddhism, Vancouver: University of British Columbia Press
Suzuki, D. T. (1957), Mysticism: Christian and Buddhist, London: George Allen & Unwin
Suzuki, D. T. (1975), Studies in the Lankavatara Sutra, London and Boston: Routledge & Kegan Paul
Swami Nikhilananda (trans.) (1944), Bhagavad-Gita, New York: Ramakrishna-Vivekananda
Thera, Nyanaponika (1962), The Heart of Buddhist Meditation, London: Rider and Co.
Williams, Monier (ed.) (1956), A Sanskrit-English Dictionary, Oxford: Clarendon
Zaleski, Carol G. (1994), ‘Attention as a Key to Buddhist-Christian Dialogue’, Buddhist-Christian Studies, 14, 89-110
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License (CC-BY), which permits use and redistribution of the work provided that the original author and source are credited, a link to the license is included, and an indication of changes which were made. Third-party users may not apply legal terms or technological measures to the published article which legally restrict others from doing anything the license permits.
If accepted for publication authors’ work will be made open access and distributed under a Creative Commons Attribution (CC-BY) license unless previously agreed with Exchanges’ Editor-in-Chief prior to submission.
Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work. (see: The Effect of Open Access)