Why Feminist Dissent?
DOI:
https://doi.org/10.31273/fd.n1.2016.6Downloads
References
Achcar, G. (2015)“A Masterclass in Sophistry: Patrick Cockburn on the Russian intervention in Syria”. Pulse, October 4. [online] Available from: https://pulsemedia.org/2015/10/04/a-masterclass-in-sophistry-patrick-cockburn-on-the-russian-intervention-in-syria/ (Accessed on 6 July 2016).
Ahmed, I. (2016) “Dhaka terror attack: Bangladesh pays the price for its government’s policy of appeasing Islamists”, Scroll.in. [online] Available from: http://scroll.in/article/811039/dhaka-terror-attack-bangladesh-pays-the-price-of-its-governments-policy-of-appeasing-islamists (Accessed on 6 July 2016).
Amnesty International. (2014) The Human Cost of Fortress Europe: Human Rights Violations Against Migrants and Refugees at Europe’s Border. London: Amnesty International Ltd. [online] Available from: http://www.amnesty.eu/content/assets/Reports/EUR_050012014__Fortress_Europe_complete_web_EN.pdf (Accessed on 18 July 2016)
Aune, K., Sharma, S. and Vincett, G. (2008) Women and Religion in the West: Challenging Secularisation. Ashgate: Aldershot and Burlington.
Bennoune, K. (2008) “Terror/Torture”. In Berkeley Journal of International Law 26: 1 - 61.
Beaumont, J. (2008) “Faith Action on Urban Social Issues”. In Urban Studies 45(10): 2019.
Best, S. G. (2001) “Religion and Religious Conflict in Northern Nigeria”. University of Jos Journal of Political Science. 2(3); 63-81.
Bhatt, C. (1999) “Ethnic Absolutism and the Authoritarian Spirit”. In Theory, Culture & Society April 1999 vol. 16 no. 2, 65-85.
Blond, P. (2010) Red Tory: How the Left and Right Have Broken Britain and How We Can Fix It. Faber and Faber Limited.
Bracke, S. (2008) “Conjugating the Modern/ Religious, Conceptualizing Female Religious Agency: Contours of a `Post-secular’ Conjuncture”. In Theory, Culture &
Society 25(6): 51-67.
Braidotti, R. (2008) “In Spite of the Times: The Postsecular Turn in Feminism”. In Theory, Culture & Society 25(6): 1-24.
Bretherton, L. (2010) Christianity and Contemporary Politics: The Conditions and Possibilities of Faithful Witness. Chichester: Wiley-Blackwell.
Brown, A. (2010) “Tories and the New Evangelical Right”. The Guardian. [online] Available from: http://www.guardian.co.uk/commentisfree/andrewbrown/2010/may/10/evangelical-religion-tory-conservatives (Accessed 3rd July 2016).
Brown, A. (2016) “No religion is the new religion” The Guardian. [online] Available from: https://www.theguardian.com/commentisfree/2016/jan/20/no-religion-britons-atheism-christianity (Accessed 3rd July 2016).
Brown G (2003) “Equality-Then and Now”. In A. Chadwick and R. Heffernan (eds). The New Labour Reader. Polity Press Limited.
Brown, W. (2008) Regulating Aversion: Tolerance in the Age of Identity and Empire. USA: Princeton University Press.
Butler, J. (2008) “Sexual Politics, Torture, and Secular Time”. In The British Journal of Sociology 59(1): 1-23.
Centre for Contemporary Cultural Studies (1982) The Empire Strikes Back: Race and Racism in 70’s Britain. London: Routledge:.
Chapman, R. (2012) Faith and Belief in Partnership: The Scope, Challenges and Methods of Effective Collaboration with Local Government. London: Local Government Improvement and Development Agency (LGID).
Contractor, S (2012) Muslim Women in Britain: De-Mystifying the Muslimah. London: Routledge.
Cook, C. (2010) “Christian Tories Rewrite Party Doctrine”. In The Financial Times.
[online] Available from: https://next.ft.com/content/12400596-16ac-11df-aa09-00144feab49a (Accessed 3rd July 2016).
Coote, A. (2010) “Cameron's 'empowerment' scam”. In openDemocracy. [online] Available from: http://www.opendemocracy.net/ourkingdom/anna-coote/camerons-empowerment-scam (Accessed 3rd July 2016).
Democracy Now! (2014). “Blowback: Vijay Prashad on How Islamic State Grew Out of U.S. Invasion of Iraq, Destruction of Nation”. [online] Available from: http://www.democracynow.org/2014/8/25/blowback_vijay_prashad_on_how_islamic_state (Accessed 6 July 2016)
Dhaliwal, S. and Patel, P. (2012) “Feminism in the Shadow of Multi-faithism: the Implications for South Asian Women in the UK”. In Roy, S. (ed). South Asian Feminisms: Paradoxes and Possibilities. London: Zed Books.
Dhaliwal, S. and Yuval-Davis, N. eds. (2014) Women Against Fundamentalism: Stories of Dissent and Solidarity. London: Lawrence and Wishart.
Dinham, A., Furbey, R. and Lowndes, V. eds. (2009) Faith in the Public Realm: Controversies, Policies and Practices. Bristol: The Policy Press.
Doward, J. (2010) “Secret Christian Donors Bankroll the Tories”. The Observer.
[online] Available from: http://www.guardian.co.uk/world/2010/may/02/secret-christian-donors-bankroll-tories (Accessed 3rd July 2016).
Fadil, N. (2011) “Not-/Unveiling as an Ethical Practice”. In Feminist Review 98(1): 83–109.
Farnell R. (2001) “Faith Communities, Regeneration and Social Exclusion: Developing a Research Agenda”. In Community Development Journal 36(4): 263–272.
Ferguson, N. (2004) “The Way we Live Now: 4-4-04; Eurabia?” The New York Times Magazine. (Accessed on 6 July 2016).
Furbey, R., Dinham, A., Farnell, R., Finneron, D. and Wilkinson, G. (2006) Faith as Social Capital: Connecting or Dividing? Bristol: The Policy Press.
Glasman, M. (2008) “Abraham, Aristotle and Alinsky: On the Reconciliation of Citizenship and Faith”. Faith and Citizenship: Friends or Enemies? London Metropolitan University.
Gupta, R. (2009) “An all-too familiar affair”. The Guardian. [online] Available from: https://www.theguardian.com/commentisfree/belief/2009/feb/20/rushdie-fatwa-religion (Accessed on 28 June 2016).
Harvey, D. (2003) The New Imperialism. Oxford: Oxford University Press.
Huntington, S. (1996) The Clash of Civilisations and the Remaking of World Order. New York: Simon and Schuster.
Imkaan (2016) “Capital Losses: The state of the BME ending violence against women and girls sector in London”. London: Imkaan. [online] Available from: https://www.dropbox.com/s/2h7zknmuh33zno9/Capital%20Losses%20-%20Imkaan%20April%202016.pdf?dl=0 (Accessed 3rd July 2016).
Jawad, R. (2012) Religion and Faith-Based Welfare in the UK: From Wellbeing to Ways of Being Bristol: The Policy Press.
Jefferys, S. (2011) “Desecularisation and Sexual Equality”. In the British Journal of Politics and International Relations, Vol 13, 364-382.
Khaleeli, H. (2016) “‘A frenzy of hatred’: how to understand Brexit racism”. The Guardian. [online] Available from: http://www.theguardian.com/politics/2016/jun/29/frenzy-hatred-brexit-racism-abuse-referendum-celebratory-lasting-damage (Accessed 6 July 2016)
Kumar, D. (2012) Islamophobia and the Politics of Empire. Haymarket Press.
-----, (2014) “Imperialist Feminism and Liberalism”. openDemocracy. [online] Available from: https://www.opendemocracy.net/deepa-kumar/imperialist-feminism-and-liberalism (Accessed on 18 July 2016)
Kundnani, A. (2007) The End of Tolerance: Racism in 21st Century Britain. London: Pluto Press.
-----, (2015) The Muslims are Coming!: Islamophobia, Extremism and the Domestic War on Terror. London: Verso.
Macey, M. and Carling, A. (2011) Ethnic, Racial and Religious Inequalities: The Perils of Subjectivity. Basingstoke: Palgrave Macmillan.
Mahmood, S. (2005) Politics of Piety: The Islamic Revival and the Feminist Subject. USA: Princeton University Press.
Manjoo, R. (2015) Report of the Special Rapporteur on violence against women, its causes and consequences, on her mission to the United Kingdom of Great Britain and Northern Ireland (31 March–15 April 2014). UN General Assembly. [online] Available from: http://www.endviolenceagainstwomen.org.uk/data/files/UNSR_VAW_UK_report_-_19_May_2015.pdf (Accessed 3rd July 2016).
Mazumdar, S. (1992) “Women, Culture and Politics, Engendering the Hindu Nation”. South Asia Bulletin, VOL. XII NO. 2, pp. 1-24.
McGhee, D. (2010) Security, Citizenship & Human Rights: Shared Values in
Uncertain Times. Palgrave Macmillan.
Moghdam, V. ed. Identity Politics and Women: Cultural Reassertions and Feminisms in International Perspective. Boulder, CO: Westview Press.
Nossiter, A. (2013) “Senegal Cheers Its President for Standing Up to Obama on Same-Sex Marriage”. New York Times. [online] Available from: http://www.nytimes.com/2013/06/29/world/africa/senegal-cheers-its-president-for-standing-up-to-obama-on-same-sex-marriage.html?_r=0 (Accessed July 18, 2016)
Oza, R. (2011) “With Us or Against Us”. Counterpunch. [online] Available from: http://www.counterpunch.org/2011/01/21/with-us-or-against-us/ (Accessed 18 July 2016)
Patel, P. (2008) “Faith in the State? Asian Women’s Struggles for Human Rights in the UK”. In Feminist Legal Studies Volume 16 (1) April 2008: 9-36.
Patel, P. (2013) “Multifaithism and the Gender Question: Implications of Government Policy on the Struggle for Equality and Rights for Minority Women in the UK”. In Yasmin Rehman, Liz Kelly and Hannana Siddiqui (eds). Moving in the Shadows: Violence in the Lives of Minority Women and Children. Surrey, England: Ashgate.
Pereira, C. (2005) “Zina and Transgressive Heterosexuality in Northern Nigeria”. Feminist Africa. 5; 52-79
Prashad, V. (2016) “The New Façade for Regime Change: a Brief History of Humanitarian Interventionism”. Counterpunch. [online] Available from: http://www.counterpunch.org/2016/06/02/the-new-facade-for-regime-change-a-brief-history-of-humanitarian-interventionism/ (last accessed on 6 July 2016).
Razack, S. (2005) “Geopolitics, Culture Clash, and Gender After September 11”. In Social Justice Vol. 32, No. 4 (102). Race, Racism, and Empire: Reflections on Canada pp. 11-31.
Rose, N. (2001) “The Politics of Life Itself”. In Theory, Culture & Society, vol. 18 no. 6 pp 1-30.
Sarkar, T. (2001) Hindu Wife, Hindu Nation: Community, Religion, and Cultural Nationalism. Bloomington, Indiana: Indiana University Press, 2001.
Sarkar, T. and Butalia, U. eds. (1995) Women and the Hindu Right: A Collection Of Essays. New Delhi: Kali for women.
Tax, M. (2013) The Double Bind: The Muslim Right, the Anglo-American Left, and Universal Human Rights. London: Centre for Secular Space.
Towers, J. and Walby, S. (2012) Measuring the Impact of Cuts in Public Expenditure on the Provision of Services to Prevent Violence Against Women and Girls. Uk: Lancaster University. [online] Available from: http://www.trustforlondon.org.uk/wp-content/uploads/2012/01/VAWG-Cuts-Full-Report.pdf (Accessed 3rd July 2016).
Voas, D. and Crocket, A. (2005) “Religion in Britain: Neither Believing nor Belonging” in Sociology, February 2005 vol. 39 no. 1 pp 11-28.
Voas, D. (2013) “Hard Evidence: Is Christianity Dying in Britain?” In The Conversation. [online] Available from:https://theconversation.com/hard-evidence-is-christianity-dying-in-britain-20734 (Accessed 3rd July 2016).
Woodhead, L. (2016) “Why ‘no religion’ is the new religion”. The British Academy. [online] Available from:http://www.britac.ac.uk/events/why-no-religion-new-religion (Accessed 3rd July 2016).
Yuval-Davis, N. (2013) “Religion and Gender in Contemporary Political Projects”. In Niamh Reilly and Stacey Scriver (eds) Religion, Gender and the Public Sphere. London: Routledge.
Zia, A. S. (2011) “Donor-driven Islam?” openDemocracy. [online] Available from:https://www.opendemocracy.net/5050/afiya-shehrbano-zia/donor-driven-islam (Accessed on 18 July, 2016).
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution Non-Commercial Share Alike License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal, providing it is not used for commercial purposes and any derivative work is shared with the same license.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).